UCCA Beijing

Dream Time

2024.1.27 - 2024.4.28

About

Location:  Central Gallery, New Gallery and West Gallery

UCCA’s first exhibition of 2024—“Dream Time” will be open to the public from January 27 to April 28, 2024. A group show featuring fifteen artists and collectives from around the world, “Dream Time” explores the complexity of dreams—both as reveries and aspirations—with themes of will, hope, memory, and imagination. Turning UCCA’s Central, New and West Galleries into a dreamscape, the exhibition aims to evoke sensory and intellectual channels, thereby leading viewers to rethink their contemporary lives.

From January 27 to April 28, 2024, UCCA Center for Contemporary Art is proud to present its first exhibition of the year, “Dream Time,” a group show where fifteen artists and art collectives investigate the complex meanings of dreams—both as reveries and aspirations—in works that span media including painting, sculpture, photography, video, installation, and performance. Dreams are extremely private, depicting an individual’s inner world, arousing their secret desires and fears, connecting them to the past and future, and reinforcing their identity with the self and the collective. Modern technology seems to have intruded that private space. People become constantly interrupted by the infinite fragmented information accessible at their fingertips, and deprived of the time to think about more essential topics—gender and cultural identity, environmental sustainability, subjective perception, intimate relationships, evolution of technology, personal and collective memories, to name a few. In this exhibition, the artists and collectives bring these topics back into focus, presenting thoughts, stories, and perspectives based on their diverse personal and cultural backgrounds. With their works, “Dream Time” transforms the Central, New and West Galleries at UCCA Beijing into a dreamscape steeped in psychological and socio-historical fiction, opening multiple sensory and intellectual channels of the audience, embedding reconsolidated memories and reconstructed future images from their inner worlds into the dreams of the collective, leading them to rethink their contemporary lives. Participating artists include Aslı Çavuşoğlu (b. 1982, Istanbul) & İnci Eviner (b. 1956, Ankara), Doreen Chan (B. 1987, Hong Kong), Aleksandra Domanović (b. 1981, Novi Sad), Feng Zhixuan (b. 1993, Wenzhou), Tirdad Hashemi (b. 1991, Tehran) & Soufia Erfanian (b. 1990, Mashhad), Sky Hopinka (b. 1984, Ferndale), Christine Sun Kim (b. 1980, Orange County), Ma Qiusha (b. 1982, Beijing), Itziar Okariz (b. 1965, Spain), Peng Zuqiang (b. 1992, Changsha), Sin Wai Kin (b. 1991, Toronto), Chin Tsao (b. 1989, Taipei), Evelyn Taocheng Wang (b. 1981, Chengdu), Yuyan Wang (b. 1989, Shandong), and Guanyu Xu (b. 1993, Beijing). This exhibition is curated by UCCA curator Yan Fang.

The first artwork that visitors will encounter while entering the exhibition through the West Gallery is a newly commissioned mural Unfortunately, We Cannot. (2024). Christine Sun Kim created a site-specific mural work using her signature artistic language. She attempts to construct a place of encounter inspired by dreams and trauma expressed in American Sign Language (ASL), compelling the visitors to consider different modes of perception. The work further challenges the presiding narratives of art history, which are dominated by spoken language. Next, they will come to Doreen Chan’s HalfDream (2021 – now), through which the artist connects people from different backgrounds and identities via an online platform for dream sharing. Specially for this exhibition, she designed a new interactive structure where visitors can lie back in semi-public space, browse or listen to the dreams of others, and upload their own dreams to see if there is a match.

Moving on to the New Gallery, four bodies of work unfold stories from different corners of the world. Itziar Okariz leads visitors into a realm of subjectivity via Las Estatuas / The Statues (2019), a collection of her murmured dialogues with statues and other pieces in different national and regional museums. Through these dialogues, it is as if she has established her own intimate and exclusive relationships with the artworks. She will also perform Diary of Dreams (2015 – 2016) during the exhibition and share her recent dreams to the audience with a play of words. Sky Hopinka’s Lore (2019) pays homage to Hollis Frampton's experimental film from the 1970s. By combining images, collage, and poetry created by the artist, the work tells a story that weaves together history and emotion. Tirdad Hashemi and Soufia Erfanian jointly created a new series of paintings that expresses their love, polyamory, and intimacy. In the works, each flower becomes a unique lover, whispering its own story and carrying its own beauty—a commemoration for their loved ones. In addition, inspired by his own experiences, Guanyu Xu documents the lives of migrants with Resident Aliens (2021 – now), depicting their struggles and insecurities even at home, questioning the definition of citizenship and uncertainty.

Finally, the Central Gallery presents a space where traditional and modern energies intertwine. Aslı Çavuşoğlu and İnci Eviner jointly created Genies of Water (2023) with the hope to restore vitality to a heavily polluted river in Turkey. By painting with a symbolic amount of that river water as ink, the artists made silkscreen prints to redraw images of underwater creatures eradicated by pollution, incorporating elements extracted from urban culture and local mythologies. Feng Zhixuan juxtaposes technology, mythology and commerce from ancient times and the distant future through the sculpture Starwishenge (2023), made with resin robotic arms from industrial waste, ancient coins, and biomaterials. Chin Tsao presents an anachronistic setting with her ceramics to explore how the East meets the West, the past influences the future, and identities evolve with globalization. Evelyn Taocheng Wang draws on quotes full of stereotypes in the novel Lady Chatterley’s Lover by D. H. Lawrence, and offers contemporary perspectives on these topics in her “False Posters” series. Her creative transformation and appropriation of language and context are both humorous and poetic, liberating the traditional medium of ink art and calligraphy from simple imitations or repetitions.

Also in the Central Gallery, Aleksandra Domanović invites visitors to reconsider the relationship between humans, technology, history, and the roles that women have played in these dynamics with a series of sculptures inspired by the Belgrade Hand—the world’s first artificial hand with five fingers and sensory feedback. Ma Qiusha’s latest work Flowers in the Mirror (2023 – 2024) puts antiquities and replicas acquired from around the world in a movable display window, relating to her childhood memories and her own identity, both real and imagined, opening a pathway to the past. In Peng Zuqiang’s most recent video installation, Autocorrects (2023), the artist invokes thinking on amnesia and it’s affects through lyrics lazer-engraved into 16mm film, with a musical composition inspired by the trope of downtempo genre from early 1990s Mando-pop music. Collaging a wide range of found footage, Wang Yuyan’s newest filmic installation The Sleeping World Turns Around (2023) depicts an artificial lighting infrastructure in a fictive world, hoping to capture a cross-section of our age of obsession with visibility and efficiency, as well as the afflictions of our desire for boundless sight and illumination.

The exhibition ends with Sin Wai Kin’s It’s Always You (2021), in which the artist reuses four masculine drag roles from previous works, each representing a different projection of their self-image. They form a boy band, each with a designated role as an individual while having an identity that only functions as part of the larger group dynamic. In a post-globalized world, how can we stay connected while maintaining our individuality and self-identity, and how can we keep dreaming about the future while living in an increasingly challenging present? We may never reach a conclusive answer, but we can at least start with the possibilities presented in “Dream Time.”


Support and Sponsorship

UCCA thanks Instituto Cervantes de Pekin for exhibition support and Stey for exclusive accommodation support. Exclusive wall solutions support is provided by Dulux, and Genelec contributed exclusive audio equipment and technical support. UCCA also thanks the members of UCCA Foundation Council, International Circle, and Young Associates, as well as Lead Partner Aranya, Lead Art Book Partner DIOR, Presenting Partners Bloomberg, and Yinyi Biotech, and Supporting Partners Barco, Dulux, Genelec, and Stey.


Public Programs

UCCA Public Practice team has planned a series of public programs to celebrate the opening of the exhibition during the first weekend. On the afternoon of January 27 (Saturday), participating artist Doreen Chan is invited to host a special workshop, in which she will guide the participants to reconstruct their dreams using clay, and attach their creations to the artist’s installation. Together, the artist and the participants construct a scenery of dreams. On the afternoon of January 28 (Sunday), another participating artist Itziar Okariz will present an experimental lecture, leading the audience to embed reconsolidated memories and reconstructed future images from the inner worlds of themselves into the dreams of the collective, and hence rethink their contemporary lives. For the most up-to-date information on events, please refer to UCCA’s official website and social media platforms.


About the Artists

 Aslı Çavuşoğlu & İnci Eviner

 Aslı Çavuşoğlu

 Aslı Çavuşoğlu (b. 1982, Istanbul) examines the way in which cultural and historical facts are transformed, represented, and interpreted by individuals. Working across various media, Çavuşoğlu often assumes the role of an interpreter, writer, or facilitator in her projects in order to highlight the precarious and subjective nature of our shared histories.

 Her recent solo shows include “TunState” (Associazione Barriera, Turin, 2022); “Pink as a Cabbage / Green as an Onion / Blue as an Orange” (EK BİÇ YE İÇ, Istanbul, 2021; Kadist, Paris, 2020); “With Just the Push of a Voice” (MASS MoCA, North Adams, MA, USA, 2020); “The Place of Stone” (New Museum of Contemporary Art, New York, 2018); “Red/Red” (Mathaf: Arab Museum of Modern Art, Qatar, 2016); “In Diverse Estimations Little Moscow” (RISD Museum, Providence, RI, USA, 2014); “The Stones Talk” (Arter, Istanbul, 2013); and “Murder in Three Acts” (Delfina Foundation, London, 2013). She has participated in group exhibitions and biennials at the following institutions: UCCA Center for Contemporary Art (Qinhuangdao, 2023); Palais de Tokyo (Paris, 2020); Castello di Rivoli (Turin, 2019 & 2017); Moderna Museet (Stockholm, 2017); Manifesta 11 (Zurich, 2016); the 14th Istanbul Biennial (Istanbul, 2015); New Museum Triennial (New York, 2015); Witte de With Center for Contemporary Art (Rotterdam, 2014); MAK Museum (Vienna, 2013); and Performa 11 (New York, 2011). Her works are included in international collections, such as Arter (Istanbul), British Museum (London), Castello di Rivoli (Turin), Mathaf: Arab Museum of Modern Art (Qatar), Museum of Modern Art (New York), and Kadist (Paris / San Francisco).

İnci Eviner 

Inci Eviner (b. 1956, Ankara, currently lives and works in Istanbul, Turkey) pursued a PhD in the Fine Arts Faculty of Mimar Sinan University (1992) after graduating from the Painting Department of the National Academy of Fine Arts. She received prizes from the Sharjah Art Biennial in 2017 (13 Prize), and was also invited to artist residencies such as Rauschenberg Foundation in Florida, ISPC in New York USA, and SAM Art Projects in Paris throughout her career. 

Eviner’s most important exhibitions are the Venice Biennial Turkish Pavillion (Venice, 2019) and her retrospective “Who’s Inside You?” (Istanbul Modern Museum, Istanbul, 2016). She has held important solo exhibitions such as “Houris and Travelers” (Dirimart, Istanbul, 2022); “Beneath the Horizon” (Galeri Nev, Istanbul, 2017); “Runaway Girls” (The Drawing Center, New York, 2015); “Broken Manifestos” (Musée d'Art Moderne de la Ville de Paris, 2011); and “Harem” (Art in the Auditorium in Whitechapel Gallery, London, 2009). Eviner has also attended a number of biennials worldwide including the Liverpool Biennial (2018), Gwangju Biennial (2018) and the 13th Istanbul Biennial (2013).

Doreen Chan

Doreen Chan (b. 1987, Hong Kong, currently lives in New York) is a mixed-media artist focusing on social practices. She was trained in visual communication and photography before receiving her MA in Art Education from School of the Art Institute of Chicago (2021). In her work, Chan re-examines the tensions between interpersonal relationships and subject formation. Through collecting, selecting, and reorganizing fragments from everyday life, she explores how individuals interact with collective and personal memories. She works site-specifically on installations, public programs, virtual projects, and collaborates with a wide range of individuals using images, sculptures, objects, sounds, and performance. 

Chan has exhibited at institutions such as Ars Electronica Festival 2022 (Linz), UCCA Center for Contemporary Art (Beijing), Times Museum (Guangzhou), Art Omi (New York), and Para Site (Hong Kong). In 2023, her commissioned project, Sipping Dreams, inaugurated Tai Kwun Contemporary’s V Hall. In the same year, she was listed as ArtReview China’s “Future Greats.” In 2021, she was an Eyebeam fellow and finalist for the 4th VH Award of Hyundai Motor Group. She was also selected as Cultured Magazine’s “Young Artists” (2021).

Aleksandra Domanović

Aleksandra Domanović (b. 1981, Novi Sad, former Yugoslavia, currently lives and works in Berlin) is an artist and filmmaker. Throughout her career, she has been exploring the relations between technology, history and identity through sculptures, videos, prints and digital artworks. The artist employs an autobiographical approach, often reflecting on the complex history of her native Yugoslavia. She has an upcoming major solo exhibition in Kunsthalle Vienna (2024). Her recent solo exhibitions have been held at Galleria d’Arte Moderna (Milan, 2019); MoCA (Cleveland, 2018); Bundeskunsthalle (Bonn, 2017); and Henry Moore Institute (Leeds, 2017).

Feng Zhixuan

 Feng Zhixuan (b. 1993, Wenzhou, Zhejiang) graduated from the Public Art Department of China Academy of Art (2015) and then from the Sculpture Department of the Royal College of Art, UK (2018). Feng’s works are constantly inspired by his diverse life and artistic experiences. Through non-fictional material layers, he evokes cultural resonance and utilizes hidden materials within everyday textures for historical construction. Cultural elements emerge from highly personalized material forms, shifting between historical and improvisational narratives, creating universal values that transcend specific times and places. His sculptural installations consistently exhibit a tension, dynamically integrating elements of mythology, technology, ecology, and cosmic imagination. For him, materials act as a cultural adhesive and a result of resistance. Each of his pieces is imbued with traces of "resistance" against the contemporary urban environment and dehumanized production. Throughout the nomadic process of creation and exhibition, he continually establishes a vertical experiential structure, nurturing a human-centric ecological imagination amidst the ruins of industrial wastelands.

Feng’s recent solo and group exhibitions include: “The One” (Madein Gallery, Shanghai, 2023); “Demonstration: The Art of Decision-Making Techniques” (Fosun Foundation, Shanghai, 2023); “Unknown Pleasures” (Soul Art Center, Beijing, 2023); “We Borrow Dreams From Others, Like Debt” (Madein Museum, Shanghai, 2022); “RanRan – Songs of the Return” (UCCA Edge, Shanghai, 2022); “Diving Deep for Light into Darkness” (Beiqiu Museum of Contemporary Art, Nanjing, China, 2022); “Spring Rhapsody” (KWM Art Center, Beijing, 2022); “USB” (Madein Gallery, Gallery func, Qiao Space, and in the PARK, Shanghai, China, 2021); “Heavy Snow and Monstrous Winds” (Auto, Switzerland, 2021); “Hereditary Territory” (Powerlong Museum, Shanghai, 2021); “Home-coming Islet: Those Visible and Invisible” (Yuan Art Museum, Chongqing, China, 2021); “Illusive Particles” (Madein Gallery, Shanghai, 2020); “A truck is parked in the grass near a tree in doubt” (Erlangen Confucius Institute Art Space, Nuremberg, Germany, 2020); “Pull Up The Stake” (Qimu Space, Beijing, 2019); and “Global Living Room” (de Pot, Shanghai, 2019).

Tirdad Hashemi & Soufia Erfanian

Tirdad Hashemi

Tirdad Hashemi (b. 1991, Tehran, lives and works between Paris, Tehran, and Berlin) is an Iranian-born émigré artists living in Europe, who primarily works with painting. Whether on paper or canvas, often in small formats and depending on the means at hand, people agitate, congregate and break out. Sometimes they seem to free themselves from all constraints and conventions, and sometimes they suffocate on our rules of decorum, finally vomiting all over our well-meaning societies. In Hashemi’s own words, the artist may not be “an activist that dwells in the streets, but an activist with the lifestyle [they have] chosen.” Art is their only necessity, their true home. The only place where they can express fully. The only place where they can be both themselves and others. Because in this space, everything is still possible.

Hashemi’s recent solo exhibitions include “Tirdad Hashemi: The Trapped Lullabies” (GB Agency, Paris, 2023); “ONLINE: Tirdad Hashemi (GB Agency, Paris, 2022); and “Breeze 5: Tirdad Hashemi: Wet Plastic Fragile Heart (GB Agency, Paris, 2021). Their group exhibitions include “40 years of the Frac! Gunaikeîon” (Les Réserves, Romainville, France, 2023); The Scorpion Snuff Box: A Visual Journey into a Queer Novel” (Maria Theresia Bastilion, Timișoara, Romania, 2023); “De leur temps” (Frac Grand Large - Hauts-de-France, Dunkerque, France, 2023); “La Fugitive” (Centre d’art contemporain d’Ivry - Le Crédac, Ivry-sur-Seine, France, 2022); “A fleur de peau” (Centre d’art contemporain, Brest, France, 2022); “Des corps, des écritures” (Musée d’Art Moderne de Paris, Paris, 2022); and “Dans la tiédeur de la nuit” (Marcelle Alix, Paris, 2021). Their works were also presented at art fairs such as Paris+ by Art Basel 2023 & 2022 (Basel, Swiss, 2023 & 2022); Art Paris 2023 & 2022 (Paris, 2023 &2022); and FIAC 2021 (Paris, 2021).

Soufia Erfanian

Soufia Erfanian (b. 1990, Mashhad, Iran, currently lives in Berlin) studied Architecture at Azad University in Mashhad and later pursued Mechanical Engineering at Frankfurt University of Applied Sciences. Since immigrating to Germany ten years ago, she has been constantly on the move, living in different cities and numerous apartments. This perpetual change has shaped her understanding of the concept of home,” leading her to explore its significance through her art. It was in art that she found her true calling, using it as a means of survival and expression beyond the confines of time, place, and societal expectations.

At the core of Erfanian's art lies a deep yearning for human connection. Her paintings are a reflection of the stories, emotions, and struggles of people, capturing their joys, sorrows, passions, and deepest thoughts. In her works, she distills these experiences, stripping away unnecessary details to reveal the essence of human emotions. Through her art, Soufia Erfanian strives to forge connections with others, communicating their sentiments and unraveling the intricate facets of human existence. Her work serves as a profound medium for storytelling and an embodiment of the esoteric link between art and the depths of human emotions. In the dynamic and ever-changing world that she navigates, Erfanian's art continues to resonate, inviting viewers to reflect on their own experiences of home, belonging, and shared humanity.

Sky Hopinka

Sky Hopinka (b. 1984, Ferndale, Washington; Ho-Chunk Nation/Pechanga Band of Luiseño Indians) spent a number of years in Palm Springs and Riverside, California, Portland, Oregon, and Milwaukee, Wisconsin. In Portland he studied and taught Chinuk Wawa, a language indigenous to the Lower Columbia River Basin. His video, photo, and text work center around personal positions of Indigenous homeland and landscape, as well as designs of language as containers of culture expressed through personal, documentary, and non-fiction forms of media.

His work has played at various festivals including “Sundance, Toronto International Film Festival” (Ann Arbor); “Courtisane Festival” (Punto de Vista); and the "New York Film Festival.” His work was a part of biennials such as: Whitney Biennial (2017); FRONT Triennial (2018); and Prospect.5 (2021). He was a guest curator at the 2019 Whitney Biennial and participated in Cosmopolis #2 at the Centre Pompidou. His solo exhibitions have been held at Center for Curatorial Studies (Bard College, 2020) and LUMA (Arles, France, 2022). He is the recipient of the “Infinity Award in Art” from the International Center and the “Alpert Award for Film/Video.” He has also been awarded the following fellowships: The Radcliffe Institute for Advanced Study (Harvard University, 2018-2019), Sundance Art of Nonfiction (2019), Art Matters (2019), The Guggenheim Foundation (2020), and The Forge Project (2021). In the fall of 2022, Hopinka received a MacArthur Fellowship for his work as a visual artist and filmmaker.

Christine Sun Kim

Christine Sun Kim (b. 1980, Orange County, CA, lives and works in Berlin) considers how sound operates in society, deconstructing the politics of sound and exploring how oral languages serve as a social currency. Musical notation, written language, infographics, American Sign Language (ASL), the use of the body, and strategically deployed humor are all recurring elements in her works. Through drawing, performance, video and large-scale murals, Kim explores her relationship with spoken and signed languages, her built and social environments, and the world at large.

Kim has exhibited and performed internationally, such as at the Gwangju Biennale (2023); Secession (Vienna, 2023); Queens Museum (New York, 2022); the Drawing Center (New York, 2022); the Museum für Moderne Kunst (Frankfurt, 2021); Manchester International Festival (2021); MIT List Visual Arts Center (Cambridge, 2020); Whitney Biennial (New York, 2019); Buffalo AKG Art Museum (2019); Art Institute of Chicago (2018); San Francisco Museum of Modern Art (2017); De Appel Arts Center (Amsterdam, 2017); Berlin Biennale (2016); Shanghai Biennale (2016); MoMA PS1 (New York, 2015); and the Museum of Modern Art (New York, 2013). Her awards and fellowships include an MIT Media Lab Fellowship, a United States Artists Fellowship, a Ford and Mellon Foundations’ Disabilities Future Fellowship, and the Prix International d’Art Contemporain of the Fondation Prince Pierre de Monaco. Her works are held in numerous prominent collections, including the Museum of Modern Art (New York), LACMA, Tate Britain, Smithsonian American Art Museum, Museum of Contemporary Art, Los Angeles, and the Whitney Museum of American Art, etc. She is represented by François Ghebaly Gallery in Los Angeles and White Space in Beijing.

Ma Qiusha

Ma Qiusha (b. 1982, currently lives and works in Beijing) received her BA in Digital Media Art from the Central Academy of Fine Arts, China (2005) and MFA in Electronic Integrated Arts from Alfred University, New York (2008). Her solo exhibitions have been held at Middlesbrough Institute of Modern Art (UK, 2018); OCT Contemporary Art Terminal Xi’an (China, 2018); Beijing Commune (2016, 2014, 2013, 2012, 2009); Chinese Arts Centre, (Manchester, 2013); UCCA Center for Contemporary Art (Beijing, 2011); and Taikang Space (Beijing, 2010, 2007). Her work has been featured in major group exhibitions at institutions worldwide, such as Daimler Contemporary (Berlin); Los Angeles County Museum of Art (Los Angeles); Tai Kwun Contemporary (Hong Kong); Smart Museum of Art (Chicago); A4 Art Museum, (Chengdu, China); Power Station of Art (Shanghai); Beijing Minsheng Art Museum (Beijing); chi K11 Art Museum (Shanghai); Para Site (Hong Kong); Centre Georges Pompidou (Paris); Zentrum für Kunst und Medientechnologie (Karlsruhe); Tate Modern Museum (London); Orange County Museum of Art (US); Borusan Contemporary (Istanbul); Tampa Museum of Art (Tampa, US); Museum of Fine Arts (St. Petersburg, US); International Studio & Curatorial Program (New York); Groninger Museum (Groningen, the Netherlands); UCCA Center for Contemporary Art (Beijing); Contemporary Arts Museum Houston (US); Central Academy of Fine Arts Art Museum (Beijing); National Art Museum of China (Beijing); International Studio & Curatorial Program (New York); International Contemporary Art Foundation (Bergen); Stavanger Art Museum (Norway) and more. She was nominated for the Pierre Huber Prize (2014) and “Young Artist of the Year” by Award of Art China (AAC) in 2017 and 2013.

Itziar Okariz

Itziar Okariz (b. 1965, Spain, lives and works in New York and San Sebastian) is an artist that works within the framework of action and performance, questioning the ways of regulating language and the production of signs that define us. Her work—vocal performances, instant acts, videos, installations and text pieces—examines the ties between architecture, territory, body, ritual, sexuality, and semiotics, and is often associated with feminist practices, punk-rock and the queer critique of normative gender constructs. In recent years, her practice has been linked to the forms of transmission and pedagogies of art in collaboration with other artists.

Her recent projects include: “Ulultronica: A Sonic Survey Exhibition” (Hunsand Center for Contemporary Art, Shijiazhuang, 2023); “Processi 150” (Real Academia of Spain, Rome, 2023; “XXIII Bienal de arte Paiz” (Guatemala City,2023) ; “Out of residency at Curva Pura” (Roma, 2023); “Oralités” (Laboratoires d'Aubervilliers, Paris, 2023); “Waves” (Casa Solleric, Palma de Mallorca; Oceanica, 2022); “Chapter2 VW, Playbill” (Torpedo Theater, Amsterdam, 2022); “Rodeo” (Musac, Leon, 2022); “Unquiet Objects” (Disjecta, Portland, 2022); “Moving Words. Rimi Scenekunst” (Stavanger, Norway, 2021); “The 13th Shanghai Biennale” (Power Station of Art, Shanghai, 2021); “Ocean Breath” (The Night of Ideas MNCARS, Madrid, 2021); “The Statues” (Fundacion Oteiza, Alzuza, 2020); “Perforated by” (Spanish pavilion of the 58th Venice Biennale, together with Sergio Prego, 2019); “I Never Said Umbrella” (Tabakalera, San Sebastián, 2018); “A construction…” (CA2M, Madrid, 2018); “Itziar Okariz” (Kunsthaus Baselland, Basel, 2017); and “Ideorritmias” (MACBA, Barcelona, 2017).

Peng Zuqiang

Peng Zuqiang (b. 1992, Changsha, currently lives and works in Amsterdam, The Netherlands) graduated from Goldsmiths, University of London (2014) and School of the Art Institute of Chicago (2017). He makes films, videos and installations, with an attention to the affective meaning within history, the body, and language.

Peng has received fellowships and residencies from Rijksakademie (Amsterdam, The Netherlands, Fall 2022 – ongoing); IAS CEU (Budapest, Hungary, 2022); Organhaus (Chongqing, China, 2021); Skowhegan School of Painting & Sculpture (Maine, US, 2019); The Core Program (Museum of Fine Arts, Houston, US, 2017-2019). He was awarded the Illy Present Future prize (2022), and a “Special Mentions” at the Festival Film Dokumenter in Yogyakarta, Indonesia with his first feature film, Nan (2020).

Peng Zuqiang’s recent solo exhibitions and screenings have been held at Fondazione Sandretto Re Rebaudengo (Turin, Italy, upcoming); “Vestiges” (Kevin Space, Vienna, Austria, 2023); “Souvenirs of Friction” (E-Flux screening room, New York, 2022); “Sideways Looking” (Cell Project Space, London, 2022); “Peng Zuqiang: Hesitations” (Antenna Space (ANTENNA-TENNA project, venue supported by Objective Gallery), Shanghai, 2021). His works are also selected for screenings and group exhibitions including “22nd Biennial Sesc_Videobrasil: Memory is an Editing Station” (Sesc 24 de Maio, São Paulo, BR, 2023); “Horizons: Is there anybody out there?” (Antenna Space, Shanghai, 2023); “The Difficult Art of Taking a Walk” (CCA Berlin, DE, 2023); European Media Art Festival (EMAF 36) (Osnabrück, DE, 2023); “Double Feature” (Schirn Kunsthalle, Frankfurt, DE, 2022); “Oceans of Time” (Chateau Shatto, Los Angeles, 2022); “25FPS” (Zagreb, HR, 2022); “Kassel Documentary Film and Video Festival (Kassel Dokfest)” (Germany, 2022); “2022 OCAT × KADIST Emerging Media Artist Program: In Solidarity with__” (OCAT, Shanghai, 2022); “The Elephant Escaped” (Macalline Art Center, Beijing, 2022); “One song is very much like another, and the boat is always from afar” (Times Museum, Guangzhou, CN, 2021); “‘NEUTRON’ mid-length program” (Beijing International Short Film Festival, CN, 2021); “Más alláel mar canta” (Times Art Center Berlin, DE, 2021); “A Long Hello” (UCCA Beijing, China, 2020); “IDFA - First Appearance section” (Amsterdam, The Netherlands, 2020); “Festival Film Dokumenter (FFD)” (Yogyakarta, IN, 2020); and the “Borders | No Borders program” (Houston Cinema Arts Festival, US, 2020).

Sin Wai Kin

Sin Wai Kin (b. 1991, Toronto, currently lives and works in London) is an artist using speculative fiction within performance, moving image, writing, and print to interrupt normative processes of desire, identification, and objectification. Sin uses drag as a practice of purposeful embodiment, questioning the reification and ascription of ideal images within technologies of representation and systems of looking. Drawing from close personal encounters of looking and wanting, their work presents heavily constructed fantasy narratives on the often-unsettling experience of the physical within the social body.

Sin was shortlisted for the Turner Prize 2022. They currently have a solo exhibition at Fondazione Memmo, featuring their latest video work Dreaming the End (Rome, 2023). Sin’s performances and works have been shown at international institutions and events including Centre d’Art Contemporain Genève (Geneva, 2023); Tai Kwun Contemporary (Hong Kong, 2022); Para Site (Hong Kong, 2022); Channel, Somerset House (London, 2022); ICA (Los Angeles, 2022); The Guggenheim (New York, 2022); The British Museum (London, 2022); Shedhalle (Zurich, 2021); “British Art Show 9” (2021); ICA (London, 2020); Tank Museum (Shanghai, 2020); MOCA (Toronto, 2019); “MOMENTA biennale de l'image” (Montreal, 2019); Hayward Gallery (London, 2019); “Meetings on Art” in “The 58th Venice Biennale” (2019); Whitechapel Gallery (London, 2019); “Do Disturb Festival” in Palais de Tokyo (Paris, 2019); Serpentine Galleries (London, 2019); Taipei Contemporary Art Center (Taipei, 2018); and Tate Modern (London, 2017).

Chin Tsao

Chin Tsao (b. 1989, Taipei, currently lives and works in Vienna) obtained her MFA from the University of Applied Arts in Vienna. Her practice encompasses sculpture, installation, music, performance, and new media. Tsao’s work is deeply intrigued by the artificiality of materials and how they narrate human memory and history. In her art, she constructs an anachronistic backdrop to explore historical interactions between the East and the West, as well as the blending of the past and the future. These elements intertwine within the perception of time, reflecting the evolving identities of a post-globalization culture. 

Tsao’s work has been showcased at various prestigious venues, such as Belvedere 21 (Vienna, Austria), Galerie Martin Janda (Vienna, Austria), Kunsthalle Wien (Vienna, Austria), Nevven Gallery (Gothenburg, Sweden). She has also performed at renowned establishments such as Unsafe+Sounds Festival (Vienna, Austria), Rote Bar/Volkstheater Wien (Vienna, Austria) and mumok (Vienna, Austria). Notably, her ceramic pieces are part of the collection at mumok Vienna. Additionally, Tsao took on the role of curator for the event series EPHEMEROS in Vienna, focusing on the promotion of emerging artists and the queer feminist community.

Evelyn Taocheng Wang  

Evelyn Taocheng Wang (b. 1981, Chengdu, currently lives and works in Rotterdam) graduated with a Bachelor of Chinese Traditional Art from Nanjing Normal University (2006) and completed her MFA at HBK Städelschule (2012). Her work is constituted by a “constellation” of sources that span over various defined categories of art, including painting, calligraphy, installation, video, fashion design and performance. Her work serves as a medium and agency for multiple themes that she has set up: traditional Chinese art, modern and contemporary art, colonial history, queer theory, femininity and feminism. Through overlay and hybridization, the artist arrives at a vocabulary that integrates and interconnects these seemingly autonomous notions.

From 2012 to 2014, Wang completed an independent artist residence program at the De Ateliers in Amsterdam. Her work is in the collections of ABN AMRO Collection (Amsterdam, The Netherlands); Art Institute of Chicago (US); Centre Pompidou (Paris, France); Stedelijk Museum Amsterdam (The Netherlands); and Centraal Museum (Utrecht, The Netherlands), among others.

Her recent solo exhibitions include: “An Equivocal Contrast” (Rockbund Art Museum, Shanghai, 2023); “Norwegian Music in Dutch Window” (Kayokoyuki, Tokyo, 2022); “Heart of Eyeshadows” (Antenna Space, Shanghai, 2021); “Reflection Paper” (Kunstverein Düsseldorf, Düsseldorf, 2021); “Het Bloemblaadje, Dat Tijdens Het Ochtendkrieken Was Gevallen, Paktte Ik Op In De Avondschemering” (Hermitage Museum with ABN Armo Art Prize, Amsterdam, The Netherlands, 2021); “Sour Gnossiennes” (Museum Abteiberg, Mönchengladbach, Germany, 2020); “Spreading Elegance” (FRAC Champagne-Ardenne, Reims, France, 2019); “No Blood in the Afternoon” (Carlos/Ishikawa, London, 2019); “What is he afraid of?” (KW Institute for Contemporary Art, Berlin, Germany, 2018); “Company” (New York, 2018); “Four Season of Women Tragedy” (Galerie Fons Welters, Amsterdam, The Netherlands, 2017); “For An Embarrassed Person It is Always Very Difficult To Avoid Embarrassing Things” (Carlos/Ishikawa, London, 2017); “Heatweave Wrinkle” (Chateau Shatto, Los Angeles, 2017); and “Allegory of Transience” (Frans Hals Museum | De Hallen Haarlem, Haarlem, 2017), among others.

Selected group exhibitions include: “Horizens” (Museum für Ostasiatische Kunst, Cologne, 2022); “Busan Biennale 2022: We, On the Rising Wave” (Busan, 2022); “Note to Self” (Sofie Van de Velde, Antwerp, 2022); “To Be Like Water” (Tent, Rotterdam, 2021); “In The Midst of It All” (G Museum, Nanjing, 2021); “Ink City” (Tai Kwun Contemporary, Hong Kong, 2021); “||| – She spins the thread, she measures the thread, she cuts the thread” (Nest, Den Haag, 2021); “Frequencies of Tradition” (Guangdong Times Museum, Guangzhou, China, 2020); “Risquons-Tout” (WIELS, Brussels, 2020); “Global(e) Resistance” (Centre Pompidou, Paris, 2020); “In the Presence of Absence” (Stedelijk Museum, Amsterdam, 2020); “Neither Black/Red/Yellow Nor Woman” (Times Arts Center, Berlin, 2019); “In my room” (Antenna Space, Shanghai, 2019); “Hollandse Nieuwe” (Stedelijk Museum, Amsterdam, 2018); “It’s Get Better V” (ICA, London, 2017); “Public Programme” (Documenta, Kassel, 2017); and “Barbarians & Philosophers: Images of China in the Golden Age” (Frans Hals Museum, The Netherlands, 2016), among others.

Yuyan Wang

Yuyan Wang (b. 1989, Shandong, currently lives and works in Paris) graduated from Beaux-arts de Paris (2016) and Le Fresnoy - National Studio of Contemporary Arts (2020). She is a filmmaker and multidisciplinary artist whose work explores the impact of image creation in media, representation, and the attention economy. Both poetic and political, her practice focuses on the mutation of the industrial production chain of images, whose endless development leads to an abstraction of reality. Through recycling and repurposing images, her films challenge and subvert the functions and meanings of images, breaking down the hierarchies between found, processed, and created material. By utilizing editing, sound, and immersive environments, Wang alternates between creating focus from distraction, and ambiguity from clarity.

Wang’s work has been presented at Tate Modern (London), Palais de Tokyo (Paris), and the 12th Berlin Biennale. Her films have been selected for various festivals, such as the Berlinale International Film Festival, the International Film Festival Rotterdam, and the European Media Art Festival. She has also received multiple awards.

Guanyu Xu

Guanyu Xu (b. 1993, Beijing, currently based in Chicago) is influenced by both the ideology in American visual culture and a conservative familial upbringing in China. His practice extends from examining the production of power in photography to the question of personal freedom and its relationship to political regimes. From the perspective of a Chinese gay man, his creations depict his struggles with a displaced and fractured identity, as well as his experience drifting between countries, through photography, new media, and installation.

Xu is the recipient of the Chicago DCASE Artist Grant (2022); CENTER Development Grant (2021); Hyéres International Festival Prize (2020); PHOTOFAIRS Shanghai Exposure Award (2020); Philadelphia Photo Arts Center Annual Competition (2019); Lensculture Emerging Talent Award (2019); and Kodak Film Photo Award (2019). He has received artist residencies including ACRE (Chicago, IL), Light Work (Syracuse, NY), and Latitude (Chicago, IL).

His works have been exhibited and screened internationally at numerous institutions, such as the Aperture Foundation (New York); International Center of Photography (New York); Museum of Contemporary Art (Chicago); New Orleans Museum of Art; Museum of Fine Arts, (Houston); Fotomuseum Winterthur (Switzerland); and the 36th Kasseler Dokfest (Germany). His work is in public collections including San Francisco Museum of Modern Art, Harvard Art Museums, Madison Museum of Contemporary Art, Museum of Fine Arts Houston, Museum of Contemporary Photography Chicago, and New Orleans Museum of Art.

Works in the exhibition

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Doreen Chan

A Cocktail Based on a Dreamer’s Dream I (video still)

2022
16:9 video, sound, color
7’26''
Courtesy Doreen Chan

Itziar Okariz

Las Estatuas / The Statues (video still)

2019
Performance, HD video, sound, color
21'45"
Courtesy Itziar Okariz

Tirdad Hashemi & Soufia Erfanian

Dance That Pincushion with Rhythm

2023
Mixed media on paper, collage
84.1 × 59.4 cm
Photograph by Aurélien Mole
Courtesy Tirdad Hashemi & Soufia Erfanian and gb agency

Sky Hopinka

Lore (still, detail)

2019
16mm film transferred to HD video, stereo, color
10’16”
Courtesy Sky Hopinka

Guanyu Xu

AK-08102008-05032021

2021
Wallpaper
300 × 375 cm
Courtesy Guanyu Xu

Chin Tsao

Soul in Cables

2023
Porcelain, epoxy
25 × 37 × 0.7 cm
Photograph by kunstdokumentation.com
Courtesy Chin Tsao and Galerie Martin Janda, Vienna

Aslı Çavuşoğlu & İnci Eviner

Genies of Water

2023
Ink and silk screen on rice paper, dimensions variable
Installation view at “TunState,” Museo Jumex, Mexico City, 2023
Photograph by Enrique Macias Martínez
Courtesy Aslı Çavuşoğlu & İnci Eviner and Dirimart, Istanbul

Aleksandra Domanović

Sueño de una tarde

2014
Laser-sintered PA plastic, polyurethane and bronze finish
9 × 13 × 26 cm
Courtesy Aleksandra Domanović and Tanya Leighton, Berlin and Los Angeles

Ma Qiusha

Flowers in the Mirror (detail)

2023 – 2024
Mixed media
235 × 150 × 46 cm
Courtesy Ma Qiusha and Beijing Commune

Peng Zuqiang

Autocorrects

2023
3-channel video installation, 16mm film transferred to digital HD video
3’3”
Courtesy Peng Zuqiang and Antenna Space.

Yuyan Wang

The Sleeping World Turns Around (video still)

2023
2-channel video installation
23'40", 16'58"
Courtesy Yuyan Wang

Sin Wai Kin

It’s Always You (video still)

2021
4K dual-channel video
4’5”
Co-commissioned by Blindspot Gallery and Shedhalle
Courtesy Sin Wai Kin and Blindspot Gallery

Evelyn Taocheng Wang

Quoted Picture, No. 1

2019
Ink on paper
90 × 97 cm, 21 × 29.7 cm
Photograph by Stephen James
Courtesy Evelyn Taocheng Wang and Antenna Space, Shanghai; Carlos/Ishikawa, London; Galerie Fons Welters, Amsterdam; and Kayokoyuki, Tokyo

Feng Zhixuan

Starwishenge (detail)

2023
Aluminum, steel, stainless steel, resin, fiberglass, copper coins, game tokens, Chinese medicinal materials, seaweed, shells, crystals
230 × 230 × 150 cm
Courtesy Feng Zhixuan

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Exhibition Statement

Doreen Chan (b. 1987, Hong Kong) is a multimedia artist interested in social practices. Her work focuses on individual perception, interpersonal relationships, and their material tensions. By collecting and reconfiguring fragments of daily life, she explores the interactions between the individual, the collective, and personal memory. HalfDream, an ongoing participatory project Chan initiated in 2020, records the dreams of people from different regions, matching commonalities and thereby allowing participants to connect across boundaries. With recent societal upheavals as well as cultural and political divisions, the artist sees dreams as a common language that might connect people from disparate backgrounds. “Dreams are real once we remember them. They become our memories, just like what happens in our waking life,’’ Chan explains. By empowering visitors to listen to, share, and search for common dreams, Chan hopes HalfDream might foster empathy and bridge the rifts between us. In this exhibition, the artist has designed a site-specific installation for the UCCA West Gallery. In this semi-open space, visitors can relax and browse the dreams of others, or they can enjoy a “cocktail” made of dreams. They can listen to distant strangers narrating their dreams, or they can upload their own and see if there is a match.

Christine Sun Kim (b. 1980, Orange County, CA, lives and works in Berlin) explores sound, its visual representations, and its circulation as social currency in her art. She works across drawing, performance, experimental sound, video, and large-scale murals, often referencing musical notation, infographics, written language, American Sign Language (ASL), and embodied knowledge. Her visual lexicon draws upon her experiences as part of the Deaf community, and comments on the social and political operations of sound. For her site-specific work in the UCCA West Gallery, Unfortunately, We Cannot., Kim transforms the ASL words for “dream” and “trauma” into a mural. In ASL, moving your index finger away from your head while flexing and straightening your finger means that a dream is taking shape. A horizontal swipe of the index finger across the forehead expresses trauma—if four fingers are drawn, it indicates a very repressed and heavy trauma. These signs are transformed into tracks of semicircles and lines on the wall, which resemble the visual scores that cross the brilliant night sky in the mural. On one hand, they serve as an aesthetic extension to the visual markers of sign language as a (non- acoustic) linguistic symbol, compelling viewers to consider different modes of perception. On the other hand, they challenge the presiding narratives of art history, which are dominated by spoken language. The title of this work comes from the artist’s regular experience of being refused in her previous projects and daily life, and the sense of repression this brings. Kim appropriates the quotidian business rhetoric of “Unfortunately, we cannot,” widely used to decline customer requests to title this work; a work which seems to be telling the complexity of existence itself.

Itziar Okariz (b. 1965, Donostia, Spain, lives and works between New York and Donostia) works in performance, text, video, and installation to explore the connections between architecture, territory, the body, symbolism, and ritual. Las Estatuas / The Statues records Okariz visiting different national and regional museums around the world and engaging in murmured dialogues with statues and other art objects. The artist endows these items with soul, life, and subjectivity through this direct and intimate interaction. By holding a still position for a prolonged period, she also seems to blur the boundaries between herself and the passive object. In this process, Okariz establishes a new, more personalized, and more intimate relationship between herself and the historical meanings that underpin these artworks. For Diary of Dreams, the artist recorded her dreams in text over a period of time, which she then turned into a vocal performance. In the performance, she repeats certain sentences and inverts the order of words, and this deconstructing of narrative echoes various aspects of dreaming itself: the elusive relationship between dream and memory, the constantly shifting stream of consciousness and sensorial experience, and the coexistence of reality and fantasy. During the exhibition, the artist will also read from her dream diaries—sharing these once private memories, anxieties, and sentiments that defy rational language.

Tirdad Hashemi (b. 1991, Tehran, lives and works between Paris, Tehran, and Berlin) and Soufia Erfanian (b. 1990, Mashhad, live and works in Berlin) are Iranian-born émigré artists living in Europe who primarily work in painting. The experience of moving between different locales across the continent has shaped their understanding of the notion of “home” and how they explore this concept in their art. They search for a sense of belonging in painting and drawing through their collaborative, interdependent practice. In this new series of poetically titled works on paper, Hashemi and Erfanian use paint, crayon, and collaged portraits to convey a sense of yearning for their homelands and for their loved ones. The bright and bold colors and narratives of their earlier works here are replaced by a sense of stillness and tranquility. It is as if each flower represents an individual character, narrating their story of love and intimacy. The flowers seem to have a human spirit and tenacity. Growing and blossoming within a challenging environment, they represent the sprouting of hope for a more beautiful future.

Sky Hopinka (b. 1984, Ferndale, Washington) is a Native American video artist, photographer, and poet. He is a member of the Ho-Chunk Nation and is descended from the Pechanga Band of Luiseño Indians. His work, which he describes as ethnopoetic, is rooted in his life experiences but expands outward from them. In his films, Hopinka pieces together video footage, audio recordings and archival materials to investigate concepts of language, landscape, and identity, as well as the mythology and traditions of Native American societies. In Lore, transparencies of friends and landscapes are cut, fragmented, and reassembled on a light table by a pair of hands. Over this, the artist reads a poetic text that describes tales of family, trauma, Indigenous myths, and nostalgia. The poem is also published in Hopinka’s poetry book Perfidia. Much like the book is a collage of ideas and images, the film is a visual collage, or visual poetry in motion, as well as a tribute to the voice-over narration in Hollis Frampton's experimental film (nostalgia). Towards the end of the film, a group of musicians, portrayed by the artist and his friends, gather in a room to play Bo Diddley’s 1955 song Heart-O-Matic Love, which describes love as a road trip. Through this interplay of imagery, sound, and text, Hopinka examines the nature of storytelling and the sharing of memory and knowledge.

Guanyu Xu (b. 1993, Beijing) is a Chicago-based multidisciplinary artist who explores the production of power in photography and the connections between personal freedoms and political systems. “Resident Aliens” is an on-going series of photographs of temporary installations that Xu constructed within the homes of visa- holding residents in different cities in the United States and Hong Kong, China. While the composition of each installation varies, they share common components— printed images of the participant’s residence, their personal belongings, and photos showcasing different aspects of their lives. All of these items are chosen by the participants themselves. In this series, Xu interrogates the uncertainties, struggles, and dilemmas faced by immigrant communities, especially in relation to their precarious and temporary living situations. Selfhood lies at the center of these challenges—whether adapting to different societal norms, forging a new identity during the citizenship application process, or resisting reductive stereotypes. Xu hopes to challenge conventions and present a more complex picture of individuals within the immigrant community, a counterweight to the cold data of application materials or more hackneyed depictions of certain communities. Just as the photographs themselves are composites of deliberately chosen objects and images, Xu encourages viewers to see identity as an intentional construct. He invites the audience to contemplate identity within fluid contexts rather than as a fixed concept.

Genies of Water is a collaboration between artists Aslı Çavuşoğlu (b. 1982, Istanbul) and İnci Eviner (b. 1956, Ankara). Aslı Çavuşoğlu examines the ways in which cultural and historical facts are transformed, represented, and interpreted by individuals. In her projects across various media, Çavuşoğlu often assumes the role of an interpreter, writer, or facilitator to highlight the precarious and subjective nature of our shared histories. İnci Eviner’s practice centers on drawing, which she describes as “expressions made through lines on paper.” Her wide-ranging visual language draws upon allegory, art historical iconography, illustration, mythology, and contemporary pictograms to discuss various aspects of womanhood, gender, and identity politics. For Genies of Water, the two artists visited the Ergene River in Turkey’s Thrace region, and discovered that the river was severely polluted by industrial waste. The experience inspired this large-scale work on rice paper. The artists made silkscreen prints to redraw images of underwater creatures eradicated by pollution, incorporating elements extracted from urban culture and local mythologies. Notably, the ink they used was blended with water from the polluted river. Genies of Water takes its title from the Jinn, invisible spirits from Anatolian mythology with the ability to take various forms and exercise extraordinary powers. As the artists completed the drawings, it was as if they gave physical form to these underwater genies, turning the artistic process into a sort of shamanic action. These figures, flowing across the rice paper in water and ink, restore vitality back to the river.

Feng Zhixuan (b. 1993, Wenzhou, lives and works in Beijing) makes art objects that inspire cultural resonances by creatively using readily available found objects and raw materials from everyday life, exploring what he calls “material historiography.” His sculptural installations often combine mythology, technology, ecology, and imagined astrology to create dynamism and tension. Feng’s interest in large-scale infrastructure projects is rooted in his childhood visual experiences. Growing up surrounded by widespread high-rise constructions, he often read works of science fiction, which led him to imagine links between architectural structures and mysticism. In the new work Starwishenge, the sculpture’s form stems from the mold of an architectural column intended for export. The original models resemble the space station and multidimensional expanses in the movie Interstellar, on the basis of which the artist began to conceive an entire narrative: “In the future, a community called Umoja flourishes on the edge of the Sahara. Here, ancient traditions and cutting-edge technologies fuse harmoniously, on the principle that technology and nature should coexist. A new human race builds a mysterious installation, the ‘Starwishenge,’ at the center of the community.” To make the work, Feng employs readily accessible industrial materials, such as aluminum, steel, stainless steel, epoxy resin, and fiberglass. Like the artist himself, these materials “grew” out of a massive built environment, where they could be found in large quantities. To these, he adds various Chinese medicinal materials, shells, and old coins, among other familiar and sentimental objects from everyday life, to signify a more localized culture. Together, these materials connote the dreams of abundance engendered by economic growth and the expansion of trade, reflecting the artist’s thinking in recent years on the post-pandemic trade situation, ecological energy sources, and trends of localization within globalization.

Chin Tsao (b. 1989, Taipei, lives and works in Vienna) works in sculpture, installation, music, performance, and new media. She is interested in the artificiality of materials, particularly ceramics and porcelain, and how they narrate human memory and history. Tsao's works are particularly inspired by Rococo Chinoiserie and the orientalist influence on Art Deco, presenting rather exotic projections than truthful recreations of Eastern imagery. Through her ceramics and porcelain works, she explores cultural ownership and approaches the question of identity with a sense of cultural absurdity and humor. In a selection of recent ceramic relief sculptures, Tsao adopts a fugitive process in which she pours the porcelain into the argil within a limited timeframe of three to five minutes before casting. The spontaneity and unpredictability inherent in this process embody the artist's emotional intensity, which is then manifested in the visual form of the ceramic works. These sculptures elicit ideas of surreal landscapes and bestial figures, reflecting the artist's imagination and in a sense, her self-portrait. With these alienated figures, Tsao addresses contemporary obsessions with artificially transformed human images, as well as the potential of defining identities through contemporary perceptions of shared reality in a post-globalization world.

Evelyn Taocheng Wang (b. 1981, Chengdu, lives and works in Rotterdam) makes artworks rooted in her social environment that incorporate autobiographical elements and imaginative, poetic narratives. Working across painting, text, performance, clothing design, film, and many other disciplines, she deploys these media to explore the history of colonialism, cultural assimilation, gender and identity, feminism, and other topics. One of the fundamental questions driving Wang's artisitic practice is "How to generate new associations?" A key approach she uses to address this question is language—be it the texts that directly appear in her paintings and films, excerpts of literature and poetry that give her inspiration, or the everyday expressions that she uses. The two works in this exhibition each comprises one large and one small paper piece. These are part of Wang’s text-based “False Poster” series. The larger pieces display the sentences “It was a woman’s question to a woman” and “I suppose every mosquito feels the same,” both quotes from the 1928 novel Lady Chatterley’s Lover by the English author D. H. Lawrence. The artist takes a casual approach to drawing these two vaguely absurd sentences (for one, she even enlisted her artist friend Anna Luczak to help create the work). The texts on the smaller pages next to them act as a supplement, adding personal commentary to the quoted text and describing the process of making the work. The two pieces create a dialogue, with their fragmented messages connecting and generating new meanings. The result echoes the artist’s own description of the piece—“It ends up as a drawing I used to comment about my own drawings.” This mode of practice, straddling the border between writing and drawing, and the red signature stamps on the larger pieces reveal the influence of Chinese calligraphic traditions on Wang’s art. Her research into this medium is a pathway for her to understand her cultural background and history. She frequently draws upon these traditions, and yet she just as often diverges from them, thereby eschewing simple imitation or repetition and returning to her own creative intuition.

Aleksandra Domanović (b. 1981, Novi Sad, former Yugoslavia) is a Berlin-based artist and filmmaker. She often uses an autobiographical approach to explore the connections between technology, history, and identity through sculpture, film, print, and digital media. This exhibition presents four works inspired by the Belgrade Hand. Developed by Yugoslav scientists, the Belgrade Hand was the first robotic prosthetic hand with sensory feedback. Each of the four hands assumes a different gesture and bears an item related to feminist narratives. In Little Sister II, a dove sits perched on a finger, a reference to sculptural depictions of Saint Scholastica. In Christian mythology, Saint Scholastica’s soul ascended to heaven in the shape of a dove, as witnessed by her twin brother. Torches of Freedom references 1950s cigarette marketing strategies—to attract women consumers, advertisers linked cigarettes with notions of female liberation, and unintentionally challenged the social norms of the time in the processss. The grasping gesture of Relay Runner recalls the Relay of Youth held annually in the former Yugoslavia from the 1940s to the 1980s, one of the most symbolic collective events in that period of the country’s history. Sueño de una tarde is inspired by Mexican Surrealist Diego Rivera’s large-scale mural Dream of a Sunday Afternoon in Alameda Park. The work includes a depiction of Frida Kahlo, a Surrealist painter and Rivera’s wife, who holds a taijitu symbol. Domanović places these artworks amid a timeline of real and futuristic events, creating a resonance between the sculptures and the surrounding historical texts. She thus invites viewers to reconsider the relationship between humans, technology, history, and the roles that women have played in these dynamics.

The art of Ma Qiusha (b. 1982, Beijing) is inextricably linked to her life experiences. Ma uses photography, video, installation, and drawing to explore the connections between public and private, individual and collective. Her research delves into personal, familial, and intergenerational relationships and how our understandings of different social groups have evolved across different eras. Ma’s latest work, Flowers in the Mirror, is an extension of her project “No. 52 East Liulichang Street,” in which she places Chinese antiquities acquired from auctions, online platforms, and shops around the world in a movable display window: porcelains from the late Qing dynasty and Republican era, cloisonné decorations, postcards depicting the old Beijing cityscape, figurines of Manchu and Chinese princesses, and mirrors returned from Japan. In the corroded surfaces of these mirrors, one can see the faint image of female Manchu bannermen (the artist herself). This project is rooted in Ma’s childhood memories of Liulichang, a well-known antiquities street near her home in Beijing. It also relates to her explorations of her own identity as a registered member of a Manchu family. The objects and images on display span from the late Qing dynasty through the Republican era up to the turn of the millennium. Some are genuine antiques, while others are replicas. Encased in the window display, the objects seem precious and inaccessible. Yet this format also focuses the viewer’s attention, which in turn reveals the more obscure meanings of these objects. Many of the items once circulated abroad, but, due to market demands, have since returned to their country of origin. By placing these objects together, the work blurs the boundaries of truth and fiction, memory and reality. Ma’s appropriation and rearrangement unsettles the historical certainty of these items, activating the lineages of production, trade, collective memory, and personal emotion that they embody. For the artist, this project is not merely an autobiographical exploration of identity and childhood memories, but also an open pathway to the past. As she notes, “I hope that every person can find connections to this time, to the past hundred years (of history), and in this, they might see themselves.”

Yuyan Wang (b. 1989, Qingdao) is a film director and multidisciplinary artist whose works explore the impact of media, representation, and the attention economy on the creation of images. She made her new filmic installation, The Sleeping World Turns Around, over the course of two years. The work collages a wide range of found footage to create a fictive landscape of artificial lighting. Planetary engineering projects involving technological intervention into the environment can be found throughout history and in many works of fiction. This science fiction-like imagery can now even be found in contemporary life: the illuminated urban landscape and the lights of our tech products parallel one another in their ubiquity. Digital products now act as prosthetics or extensions of the body. Modern-day lighting infrastructure is nothing short of awe-inspiring, complemented by recording instruments, video monitoring systems, livestream cameras, and smart phones. Together, these technologies have become the basis for a collective image memory. In this exhibition, a storefront window structure divides Wang’s work into a space of layered projections. The visitor becomes part of the spectacle in this unique filmic experience. The one-way mirror prompts viewers to reflect on how their environment affects their viewing behaviors. In the artist’s opinion, even though life grows increasingly digital, wireless, and reliant upon cloud data, our capacity for imagining the future is increasingly constrained by notions of geologic time and finite resources. Through this project, she hopes to capture a cross section of our age of obsession with visibility and efficiency, as well as the afflictions of our desire for boundless sight and illumination.

Peng Zuqiang (b. 1992, Changsha, currently lives and works in Amsterdam) works with video, film, and installations, examining the intricate connections and affective underpinnings within histories, bodies, and languages. In his three- channel video installation Autocorrects, Peng continues his previous interest on popular music culture. By combining diverse sound samples with a monologue- style lyrical narrative, he appropriates and reinterprets the City Pop music that first gained popularity in early 1990s China. This music genre is influenced by the early styles of American, European, and Japanese pop music, and combines a prosperous urban imagery with R&D, downtempo, and sentimentality. Autocorrects opens with the sounds of thunder and a ringing telephone, elements commonly found at the beginning of such music videos. It then directly cuts to another sample: a found interview in which a Western music producer comments on the Korean music industry, consistently discussing the stylistic differences demanded by "us" and "them," inadvertently outlining the cultural otherness from a subjective perspective. Throughout the video, an unidentified individual continuously traverses urban transportation hubs such as airports, stations, and passageways. With the rhythmic tension created by the musical beats and the movement of the individual, fragments of lyrics slip in the blur of memories, casual conversations, violent behaviors, and protest slogans. Toward the end of the video, the lyrics repetitively chant “My phone, autocorrects, I, into, you, into me ...”, seemingly suggesting the dissolution of self and other in the indistinguishable shifts of perspectives and emotional memories. The final scene zooms in, capturing the individual pressing the button of a cassette recorder, which then turns towards the audience, possibly questioning how one can record a memory and history not obscured by "auto-correction."

Sin Wai Kin (b. 1991, Toronto, lives and works in London) often employs drag to explore and question idealized bodies and systems of looking. Their work combines performance, writing, and film, among other media. By constantly creating and inhabiting new identities and roles, the artist opens up space to imagine different worlds and modes of existing. In It’s Always You, the artist reuses four masculine drag roles from previous artworks, which also represent different projections of the artist’s self-image. Together, they form a boy band, each with a designated role: The Universe, the pretty boy; The Storyteller, the serious one; The One, the playful one; and the heartthrob Wai King. In this work, viewers are placed in the position of one of the group’s fans. The looped, two-channel video plays their lead single that the artist wrote. The viewer can even sing along by following the karaoke lyrics at the bottom of the screen. The cardboard cut-outs nearby recall pedestrian commercial advertising methods; here, however, the idolized figures are among us. Sin’s exaggerated approach reveals the inherent contradiction in the logic that underpins such idol groups—they are individuals, but their identities only function as part of the larger group dynamic. This mode of presentation also unsettles the construction of identity within spaces of desire, revealing how the act of looking is never neutral. Sin’s investigation raises a series of questions: How are identities packaged and commercialized for the mass consumer culture? Is there a shared root of human desire? How do boy bands bear the weight of love, fantasy, and collective escapism?